demonstrated that melody, harmony, and rhythm were not incompatible with innovation. In art music, only the first half of the century would figure significantly, and then only certain composers, among whom Clive did not number the later Schoenberg and “his like.”
So much for the attack. The apologia borrowed and distorted the well-worn device from Ecclesiastes. It was time to recapture music from the commissars, and it was time to reassert music’s essential communicativeness, for it was forged, in Europe, in a humanistic tradition that had always acknowledged the enigma of human nature; it was time to accept that a public performance was “a secular communion,” and it was time to recognize the primacy of rhythm and pitch and the elemental nature of melody. For this to happen without merely repeating the music of the past, we had to evolve a contemporary definition of beauty, and this in turn was not possible without grasping a “fundamental truth.” At this point Clive boldly borrowed from some unpublished and highly speculative essays by a colleague of Noam Chomsky’s, which he had read while on holiday in the man’s house on Cape Cod: our capacity to “read” rhythms, melodies, and pleasing harmonies,like our uniquely human ability to learn language, was genetically prescribed. These three elements were found by anthropologists to exist in all musical cultures. Our ear for harmony was hardwired. (Furthermore, without a surrounding context of harmony, disharmony was meaningless and uninteresting.) Understanding a line of melody was a complex mental act, but it was one that even an infant could perform; we were born into an inheritance, we were
Homo musicus;
defining beauty in music must therefore entail a definition of human nature, which brought us back to the humanities and communicativeness …
Clive Linley’s
Recalling Beauty
was published to coincide with the premiere at the Wigmore Hall of his
Symphonic Dervishes for Virtuoso Strings, a
work of such cascading polyphonic brilliance, and interrupted by such a hypnotic lament, that it was loathed and loved in equal measure, thereby securing his reputation and the currency of his book.
Creation apart, the writing of a symphony is physically arduous. Every second of playing time involved writing out, note by note, the parts of up to two dozen instruments, playing them back, making adjustments to the score, playing again, rewriting, then sitting in silence, listening to the inner ear synthesize and orchestrate the vertical array of scribbles and deletions; amending again until the bar was right, and playing it once more on the piano. By midnight Clive had extendedand written out in full the rising passage and was starting on the great orchestral hiatus that would precede the sprawling change of key. By four o’clock in the morning he had written out the major parts and knew exactly how the modulation would work, how the mists would evaporate.
He stood up from the piano, exhausted, satisfied with the progress he had made but apprehensive: he had brought this massive engine of sound to a point where the real work on the finale could begin, and it could do so now only with an inspired invention—the final melody, in its first and simplest form, baldly stated on a solo wind instrument, or perhaps the first violins. He had reached the core, and felt burdened. He turned out the lamps and walked down to his bedroom. He had no preliminary sketch of an idea, not a scrap, not even a hunch, and he would not find it by sitting at the piano and frowning hard. It could come only in its own time. He knew from experience that the best he could do was relax, step back, while remaining alert and receptive. He would have to take a long walk in the country, or even a series of long walks. He needed mountains, big skies. The Lake District, perhaps. The best ideas caught him by surprise at the end of twenty miles, when his mind was elsewhere.
In bed at last, lying on his