Cod Read Online Free Page B

tastes, even in the modern age of refrigeration, is far superior to the bland white meat of fresh cod. For the poor who could rarely afford fresh fish, it was cheap, high-quality nutrition.

    In 1606, Gudbrandur Thorláksson, an Icelandic bishop, made this line drawing of the North Atlantic in which Greenland is represented in the shape of a dragon with a fierce, toothy mouth. Modern maps show that this is not at all the shape of Greenland, but it is exactly what it looks like from the southern fjords, which cut jagged gashes miles deep into the high mountains. (Royal Library, Copenhagen)
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    Catholicism gave the Basques their great opportunity. The medieval church imposed fast days on which sexual intercourse and the eating of flesh were forbidden, but eating “cold” foods was permitted. Because fish came from water, it was deemed cold, as were waterfowl and whale, but meat was considered hot food. The Basques were already selling whale meat to Catholics on “lean days,” which, since Friday was the day of Christ’s crucifixion, included all Fridays, the forty days of Lent, and various other days of note on the religious calendar. In total, meat was forbidden for almost half the days of the year, and those lean days eventually became salt cod days. Cod became almost a religious icon—a mythological crusader for Christian observance.
    The Basques were getting richer every Friday. But where was all this cod coming from? The Basques, who had never even said where they came from, kept their secret. By the fifteenth century, this was no longer easy to do, because cod had become widely recognized as a highly profitable commodity and commercial interests around Europe were looking for new cod grounds. There were cod off of Iceland and in the North Sea, but the Scandinavians, who had been fishing cod in those waters for thousands of years, had not seen the Basques. The British, who had been fishing for cod well offshore since Roman times, did not run across Basque fishermen even in the fourteenth century, when British fishermen began venturing up to Icelandic waters. The Bretons, who tried to follow the Basques, began talking of a land across the sea.

    Bench ends from St. Nicolas’ Chapel in a town by the North Sea, King’s Lynn, Norfolk, England, carved circa 1415, depict the cod fishery. (Victoria and Albert Museum, London)
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    In the 1480s, a conflict was brewing between Bristol merchants and the Hanseatic League. The league had been formed in thirteenth-century Lübeck to regulate trade and stand up for the interests of the merchant class in northern German towns. Hanse means “fellowship” in Middle High German. This fellowship organized town by town and spread throughout northern Europe, including London. By controlling the mouths of all the major rivers that ran north from central Europe, from the Rhine to the Vistula, the league was able to control much of European trade and especially Baltic trade. By the fourteenth century, it had chapters as far north as Iceland, as far east as Riga, south to the Ukraine, and west to Venice.
    For many years, the league was seen as a positive force in northern Europe. It stood up against the abuses of monarchs, stopped piracy, dredged channels, and built lighthouses. In England, league members were called Easterlings because they came from the east, and their good reputation is reflected in the word sterling, which comes from Easterling and means “of assured value.”
    But the league grew increasingly abusive of its power and ruthless in defense of trade monopolies. In 1381, mobs rose up in England and hunted down Hanseatics, killing anyone who could not say bread and cheese with an English accent.
    The Hanseatics monopolized the Baltic herring trade and in the fifteenth century attempted to do the same with dried cod. By then, dried cod had become an important product in Bristol. Bristol’s well-protected but