bottom of a burnt pot. Or the way she used to scale fish. Her dark eyes have in them a subtle hostility that reminds Thandi of the way the girls and nuns at school look at her. Can she tell Thandi doesnât belong? Can she sniff her deceit? Perhaps in that moment Thandi reminds her of someone who did her wrong. Or of herselfâthe way she looked before she bleached her skin. How suddenly her mood changes once Thandi pays her the money.
âRemembah to stay outta the sun like ah tell yuh,â Miss Ruby says. ââCause you and I both know, God nuh like ugly.â
When Thandi exits Miss Rubyâs shack, she exhales. She hadnât realized she was holding her breath all that time to prevent herself from inhaling those chemicals that stank up the place. The pungent ammonia has replaced the fish smell.
On her way back, Thandi takes the shaded path, which happens to go past the pink houseâone of the nicest houses in the entire River Bank community. In fact, itâs one of only two houses in River Bank built with real cement and blocks and a shingle roof. It even has shutter windows and indoor plumbing.
The pink house is owned by Verdene Moore, who is watched closely because the whole community knows what she is capable of. Thereâs no Miss before the womanâs nameâlike there is for all the other older women Thandi has to address that wayâfor the same reason thereâs no Mrs. Not that the women in River Bank marry. Marriage is for people like the parents of the girls Thandi goes to school with. She thinks about the heavily made-up, well-dressed mothers accompanied by distinguished-looking fathers at school functions where Thandiâs only parent in attendance is Delores. Her father, the last she heard, lives in Westmoreland. There are mostly common-law arrangements in River Bank, where the men live with the women, which is usually enough to seal a relationship. The thing about Verdene Moore that Thandi grew up hearing is that she lures little girls to her house with guineps so she can feel them up. Women have caught her in her yard smiling at them as they pass by with watermelons and icicles between their lips on those hot days when their skirts and dresses cling to their bodies like a second skin. It is known and has been known in River Bankâs history that Verdene Moore is the Antichrist, the snake every mongoose should have hauled off the island and eaten alive; the witch who practices obscene things too ungodly to even think about.
Last August Mr. Joe, a stuttering nomad people hire to cut their weeds, found a dead dog in Verdene Mooreâs yard with what looked like teeth marks in the animalâs bloodied side. He hollered and ran down the street, wielding his machete in the air as though slaying the wind. To this day people believe Verdene Moore killed the dog. A dried-up, bony mongrel. The type of animal that people kicked in the head or sides to move out of the way, the type of animal people fed bones and leftover meals and any rubbish they could find. The type of animal that attracted fleas and sniffed and licked its own rump. A detestable animal that became a poor, helpless animal overnight, because Verdene Moore killed it as a sacrifice in one of her rituals. People stay away from the woman, who keeps to herself anyway. No one even knows what really goes on in that pink house. Her mother, Miss Ella, had died and left it for her. Surely itâs a beauty, with its shingle roof, big yard, French doors, and windows with shutters; but the darkness inside can be seen from the road through the open windows, where white curtains billow and fall like ghosts.
Thandi takes extra steps to hurry along, managing not to look at the beautiful garden in Verdene Mooreâs yard, with flowers of every color in the rainbow, or sniff the heavy scent of the bougainvilleas that line the fence, where hummingbirds hover, then zip out of sight. They are an anomaly, for the