relaxed air, and one can lie in a loincloth, gasping and remembering things.
I’ve been remembering what it felt like as a young man to live in the same town with giants. When I first arrived in New York my personal giants were a dozen or so columnists and critics and poets whose names appeared regularly in the papers. I burned with a low steady fever just because I was on the same island with Don Marquis, Heywood Broun, Christopher Morley, Franklin P. Adams, Robert C. Benchley, FrankSullivan, Dorothy Parker, Alexander Woollcott, Ring Lardner and Stephen Vincent Benét. I would hang around the corner of Chambers Street and Broadway, thinking: “Somewhere in that building is the typewriter that archy the cockroach jumps on at night.” New York hardly gave me a living at that period, but it sustained me. I used to walk quickly past the house in West 13th Street between Sixth and Seventh where F. P. A. lived, and the block seemed to tremble under my feet—the way Park Avenue trembles when a train leaves Grand Central. This excitation (nearness of giants) is a continuing thing. The city is always full of young worshipful beginners—young actors, young aspiring poets, ballerinas, painters, reporters, singers—each depending on his own brand of tonic to stay alive, each with his own stable of giants.
New York provides not only a continuing excitation but also a spectacle that is continuing. I wander around, re-examining this spectacle, hoping that I can put it on paper. It is Saturday, toward the end of the afternoon. I turn through West 48th Street. From the open windows of the drum and saxophone parlorscome the listless sounds of musical instruction, monstrous insect noises in the brooding field of summer. The Cort Theater is disgorging its matinee audience. Suddenly the whole block is filled with the mighty voice of a street singer. He approaches, looking for an audience, a large, cheerful Negro with grand-opera contours, strolling with head thrown back, filling the canyon with uninhibited song. He carries a long cane as his sole prop, and is tidily but casually dressed—slacks, seersucker jacket, a book showing in his pocket.
This is perfect artistic timing; the audience from the Cort, where
The Respectful Prostitute
is playing, has just received a lesson in race relations and is in a mood to improve the condition of the black race as speedily as possible. Coins (mostly quarters) rattle to the street, and a few minutes of minstrelsy improves the condition of one Negro by about eight dollars. If he does as well as this at every performance, he has a living right there. New York is the city of opportunity, they say. Even the mounted cop, clumping along on his nag a few minutes later, scans the gutter carefully for dropped silver, like a bird watching for spilt grain.
It is seven o’clock and I re-examine an ex-speakeasy in East 53rd Street, with dinner in mind. A thin crowd, a summer-night buzz of fans interrupted by an occasional drink being shaken at the small bar. It is dark in here (the proprietor sees no reason for boosting his light bill just because liquor laws have changed). How dark, how pleasing; and how miraculously beautiful the murals showing Italian lake scenes—probably executed by a cousin of the owner. The owner himself mixes. The fans intone the prayer for cool salvation. From the next booth drifts the conversation of radio executives; from the green salad comes the little taste of garlic. Behind me (eighteen inches again) a young intellectual is trying to persuade a girl to come live with him and be his love. She has her guard up, but he is extremely reasonable, careful not to overplay his hand. A combination of intellectual companionship and sexuality is what they have to offer each other, he feels. In the mirror over the bar I can see the ritual of the second drink. Then he has to go to the men’s room and she has to go to the ladies’ room, and when they return, the argument has lost its tone.