Satin Island Read Online Free Page A

study is completely interwoven with your own life and its rhythms, this distinction vanishes: Where (I asked, repeatedly) does home end and field begin? Or—and this problem follows from the last—I reflected on the anthropologist’s relation to the figures known as his “informants.” If these people’s background and culture are at base no different from your own, and if these people are your friends—albeit ones who might (or then again, might not) know of your sidebar ethnographic carryings-on—then how should you interrogate them? What constitutes “interrogation” in the first place? In what way should it be staged? Does sex with a Lycra-miniskirted informant on your writing table at five a.m. when you’re both tripping count? Does passing out with someone in a toilet? Then, in the train of that one—and I’m not skipping the solutions to these predicaments, these pickles, since I didn’t provide any—comes the question of the anthropologist’s persona . Since the necessary act of approaching the familiar as a stranger, of behaving—even to yourself—as if you didn’t understand the situations that in fact you do, is an obvious contrivance; and since, conversely, pretending to understand them, at a profound, unmediated level, to think and believe and desire certain premises, propositions, objects and outcomes, for the purpose of attaining better access to the subculture you’re infiltrating, is equally contrived; or, to flip it back the other way again, to actually think and believe and desire these, but to be forced nonetheless, in your role as anthropologist, to pretend you’re being and doing what you really are being and doing—in brief, since allthis shit entails a constant shifting of identities, a blurring of positions and perspectives, you end up lost in a kaleidoscope of masquerades, roles, general make-believe.
    3.5 I wrote about all this. It made me famous—relatively speaking. Let’s not get carried away. A famous anthropologist, even one with a real book out, is about as well-known as a third-division footballer. No, less: let’s say an Olympic badminton player, or a reality-TV contestant from an unpopular show five years ago. And come to think of it, I’m even exaggerating the degree of fame my study brought me in my own field, let alone the world of letters. Rather than “made me famous,” it would be more accurate to say that the book “garnered me some attention”—the odd public reading, the odd newspaper review; and, as they say, tomorrow’s fish (unlike ichthyomancers) can’t read. It was enough attention, though, to bring me onto Peyman’s radar, there to beep, or throb, or do whatever things on radars do; which, in turn, prompted him to pluck me from the dying branches of academia and re-graft me inside the febrile hothouse of his company.
    3.6 My colleague Daniel had his office next to mine down in the basement. From time to time, I’d poke my head in there to see what he was up to. He was a visual-culture guy. He’d trained as a film-maker, and turned out a couple of avant-garde shorts before Peyman had hired him. When I looked into his office onthe Tuesday of that week, I found him sitting watching a film, projected onto his white wall. It showed, shot from above, a section of a city crammed with traffic. What city’s that? I asked him. It didn’t look like a British or a European one, or North American either: the colours were different, and the vehicles seemed more wild and battered. It’s Lagos, he said. I shot it with Peyman a few months back. President Goodluck Jonathan lent us his own personal helicopter to go up in. Lagos, said Daniel, has the most amazing traffic jams in the world. You mean the worst? I asked him. No, not necessarily, he said; I mean the most amazing. Almost everything in Lagos is public transport: yellow buses, huge blue and red and brown trucks. The streets, he went on, aren’t wide enough for them, so they wedge and squish