me, my world was far from his. And quite apart, under the moonlit trees, Anselm wandered about with an iris in his hand; lost in thought, he stared and smiled at the flowerâs purple calyx.
Something that I had observed several times during our journey, without having fully considered it, impressed me again during the days at Bremgarten, strangely and rather painfully. There were amongst us many artists, painters, musicians and poets. Ardent Klingsor was there and restless Hugo Wolf, taciturn Lauscher and vivacious Brentanoâbut however animated and lovable the personalites of these artists were, yet without exception their imaginary characters were more animated, more beautiful, happier and certainly finer and more real than the poets and creators themselves. Pablo sat there with his flute in enchanting innocence and joy, but his poet slipped away like a shadow to the river-bank, half-transparent in the moonlight, seeking solitude. Stumbling and rather drunk, Hoffman ran here and there amongst the guests, talking a great deal, small and elfish, and he also, like all of them, was only half-real, only half there, not quite solid, not quite real. At the same time, the archivist Lindhorst, playing at dragons for a joke, continually breathed fire and discharged energy like an automobile. I asked the servant Leo why it was that artists sometimes appeared to be only half-alive, while their creations seemed so irrefutably alive. Leo looked at me, surprised at my question. Then he released the poodle he was holding in his arms and said: âIt is just the same with mothers. When they have borne their children and given them their milk and beauty and strength, they themselves become invisible, and no one asks about them any more.â
âBut that is sad,â I said, without really thinking very much about it.
âI do not think it is sadder than all other things,â said Leo. âPerhaps it is sad and yet also beautiful. The law ordains that it shall be so.â
âThe law?â I asked curiously. âWhat law is that, Leo?â
âThe law of service. He who wishes to live long must serve, but he who wishes to rule does not live long.â
âThen why do so many strive to rule?â
âBecause they do not understand. There are few who are born to be masters; they remain happy and healthy. But all the others who have only become masters through endeavor, end in nothing.â
âIn what nothing, Leo?â
âFor example, in the sanitoria.â
I understood little about it and yet the words remained in my memory and left me with a feeling that this Leo knew all kinds of things, that he perhaps knew more than us, who were ostensibly his masters.
II
Each participant in this unforgettable journey had his own ideas as to what made our faithful Leo suddenly decide to leave us in the middle of the dangerous gorge of Morbio Inferiore. It was only very much later that I began in some measure to suspect and review the circumstances and deeper significance of this occurrence. It also seemed that this apparently incidental but in reality extremely important event, the disappearance of Leo, was in no way an accident, but a link in that chain of events through which the eternal enemy sought to bring disaster to our undertaking. On that cool autumn morning when it was discovered that our servant Leo was missing and that all search for him remained fruitless, I was certainly not the only one who, for the first time, had a feeling of impending disaster and menacing destiny.
However, for the moment, this was the position. After we had boldly crossed half Europe and a portion of the Middle Ages, we camped in a very narrow rocky valley, a wild mountain gorge on the Italian border, and looked for the inexplicably missing Leo. The longer we looked for him and the more our hopes of finding him again dwindled during the course of the day, the more were we oppressed by the thought that it was not