of God in the Sacrament housed in the tabernacle was clearly blasphemy.
Wolfram pursed his lips and looked to Cardiel for guidance, but the archbishop only raised an eyebrow, turning the initiative back to Wolfram. Cardiel was already far from neutral in this case, being Duncanâs immediate superior. He did not know , in the way that many others in the room knew, that Duncan was telling the truthâbut he sincerely believed he was. Unfortunately, neither believing nor knowing was sufficient in a court of ecclesiastical law, especially when the latter came of Deryni proving.
For Duncan McLain, besides being a bishop and the father of a son, was also Deryniâa member of that magical race whose powers had been feared and condemned by the Church for nearly two centuries. Duncanâs identity as Deryni was not widely known outside the highest ecclesiastical circles, and even there was not officially acknowledgedâfor though the Church had long prohibited Deryni from entering the priesthood, Duncan McLain was an able, pious, and loyal churchman, Deryni or notâbut speculation was rife. Thus far, Duncan had managed neither to confirm nor deny what he was.
There were other Deryni in the room as well, though only one besides the king was openly known to be so. Folk had always known who and what Alaric Morgan was. Protected by Kelsonâs Haldane grandfather and father through childhood and youth, he eventually had come to grudging acceptance at court because of his unswerving loyalty to the House of Haldane and because he had the good sense not to flaunt his abilities. Even the human Bishop Wolfram acknowledged guarded respect for the fair-haired man in black sitting at the kingâs elbow.
The fact that Morgan was Duncanâs cousin must surely fuel old Wolframâs suspicions that Duncan was Deryni, too, thoughâand that Dhugal might also be, if Duncan was. What Wolfram did not suspect was that Bishop Denis Arilan also shared that distinctionâthough everyone else present except the clark knew it. And though any one of the Deryni could have verified the truth of Duncanâs claim by using their magical powersâand some hadâthat evidence might not be presented, for the Churchâs official position regarding the Deryni race and their magical powers was still quite negative.
âYou beg the question, Denis,â Wolfram finally said. âNaturally, any declaration made before the Blessed Sacrament would have been witnessed in that sense.â He jerked his chin vaguely over his shoulder toward the open doorway of the adjoining chapel. âThe Light burns in there, too, and His Presence is among us in this room.â
âFar be it from me to dispute that,â Arilan replied, spreading his hands in a conciliatory gesture.
âIt is usual, however,â Wolfram added, âto be able to produce witnesses who can testify to what theyâve witnessed.â
âImplying that God could not, if He wished?â Arilan asked.
âYou know that isnât what I meant!â
âOf course not,â Arilan agreed. âI would point out, however, that after eighteen years, even human witnesses are not always available.â
âAye, thatâs true enough.â Wolfram scowled and turned his vexed attention back to Duncan, only partially mollified. âI donât suppose you confessed this alleged marriage before entering holy orders?â he ventured. âI neednât remind you, I hope, that marriage is an impediment to orders.â
âOnly if he had, indeed, been married and was still married at the time of entering orders,â Arilan replied, before Duncan could answer. âBut the lady, alas, had died. So you either ask a meaningless question, Wolfram, or else you intrude on the seal of privacy between a man and his confessorâwho, I believe, is no longer with us, in any case. Am I correct, Duncan?â
Breathing a careful