dropped out, winded, till only Cotton's intransigence held the vehicle in place.
They waited, saying nothing, watching the silent struggle between his will and a ton of iron. He knew they had given up, sensibly, but he would not. His body arched, quivering, bent like a bow between irresistible truck and immovable earth. His helmet liner fell off. They feared Cotton a little at times like these. He was seized. He had fine frenzies. His motor control stuck, he scattershot his aggression at gods too indifferent to defeat, and his refusal to face the hard facts of night and day and weak and strong and life and death and gravity bordered on the psychotic. He was redheaded.
Competition continued throughout the second week under a point scoring system. Scores of the six teams in riding, archery, riflery, crafts, swimming, and field sports were posted daily on a bulletin board at the chow cabin and totaled Saturday afternoon. That night the first powwow was held in the pines near the rifle range. Around a pungent mesquite fire the boys and counselors gathered, and the Camp Director explained the naming of tribes and the award of trophies. Scores would be kept for the remaining six weeks of the session. At the powwow each Saturday night the teams, to be known henceforth as tribes, would be christened and awarded trophies on the basis of points scored during that week. The highest-scoring tribe would be the Apaches, and with that name and rank would come certain perquisites of achievement—an evening trip into town to see a movie, for instance, and watermelon for dessert. After the Apaches, in descending point order, would follow the Sioux, the Comanches, the Cheyenne, and the Navajo. The name of the last, or sixth-place tribe, he would reveal later.
He wished to emphasize, the Director said, that the rankings, and therefore the tribal names and trophies, were up for weekly grabs. With enough desire and elbow grease, any tribe might displace any other, and conversely, should it slack off, might fall off a notch or two in the standings. Incentive was thus inherent in the system, as it was in the American way of life. If you wanted to be Apaches badly enough, you could. If you wanted to avoid the ignominy of being low boys on the totem pole, you might. It was up to you. And now, he said, if the leader of the top team, now the Apaches, would step forward, he would present the trophy.
One of the older, larger boys entered the firelight. From behind a tree the Director brought the head of a huge buffalo bull, with horns and beard, its glass eyes red-balled and fierce, its nostrils distended, and handed it over.
The Sioux received the head of a mountain lion; the Comanches, the head of a black bear.
To the Cheyenne and Navajo were given, respectively, the heads of a bobcat and a pronghorn antelope.
The Director then asked for a representative of the team in last place. Cotton stepped forward and was presented with a large white chamber pot. By camp custom, the Director announced, the team in last place on points was not honored with an Indian name. Instead, to activate its progress up the ladder of achievement, it was traditionally called the Bedwetters.
Cotton's body unstrung. He raised his head. Teft reached into the cab and set the truck in gear just as Cotton let go of the tailgate, picked up his helmet liner, and put it on.
"Cotton?"
"Yo."
"What say we saddle up and ride into town," Teft suggested easily, carefully.
"Then what?"
"I'll get us wheels."
"How?"
"Bag 'em."
"Steal a car?"
"Rent it. I mean, use one for a few hours and bring it back and leave some coin in it. For gas and mileage." All of them had ample pocket money.
"You should be locked up."
But the idea let air into the tension. They crowded in on Cotton, clamoring in whispers, being silly.
"How 'bout we bag two and race?"
"You said nothing stops us!"
"Teft—what a crook!"
"Let Teft put you in the driver's seat, heh-heh," Shecker cracked.
"Pipe down,"