here with me in the flesh, but
now, like Rachel`s children, `They are not. “The Christ-Child has taken them to
Himself. By his abounding mercy. They have reached a fairer region, far away!”
When at eventide the lamps are lit, we, their parents, trust that we too shall
be permitted to go in and with them worship Christ the King— “The God, the Lord,
by all adored, for evermore.”
Christmas 70 Years Ago!: How the Festive Season was Spent in
the Outports in the 70s
by P. K. Devine
T
HE PRESENT GENERATION OF young people have no idea of
the enthusiastic and whole-souled manner in which Christmas was celebrated
seventy years ago in the Outports. They only read now and then a short sketch in
the Christmas publications of today of some few of the salient features of times
or occasionally listen with doubt to the recital of isolated events by the
inhabitants. Although our forefathers had few of the necessaries and inventions
of modern civilized life that nowadays make existence so luxurious, nevertheless
they enjoyed their existence with more zest and freedom from care than their
restless and discontented descendants. What a number of inventions our fathers
and grandfathers lacked that we possess today. They had no stoves, no painted
canvas on the floor, no kerosene oil light, no sewing machine, no telegraphs, no
railways, no street cars, no daily mails, no automobile, no electric light, no
motor boats. We could go on and enumerate a score of other useful inventions,
the product of man’s brains, during the last half century.
In spite of all these accessories of modern life, the people
who kept Christmas in those old days, we are inclined to think, enjoyed life
with a keener zest and derived more pleasure from their surroundings than their
descendants do today. In the first place, the friendship and good will were
genuine and thoroughly sincere, and doing a gratuitous or kind turn for a fellow
man or woman came as natural to them as swimming is to a duck when thrown into
the water. This was the normal attitude all the year around, but when Christmas
arrived the feeling was intensified, and warmest feelings that were in
everyone’s heart came to the surface.
Christmas, as a season of good will and fraternal affection was a reality and
not merely an empty expression as it is now too often in conventional society.
Every door was open to the visitor and the neighbour, and the gatherings that
took place at Christmas were suggestive of the golden age that the poets now so
often sing of and sigh for.
People visited from home to home in the Christmas holidays and hospitalities
were displayed with a lavish hand. At night the young men and young women
assembled in the largest kitchen in the village and dancing and other games were
kept up with unremitting merriment “till the sun peeped over the hills.” The use
of the term kitchen here does not convey the correct idea to the younger
generation who know it as a small room where cooking is done. A kitchen in the
old dwelling in the Outports was parlor, sitting-room and dancing hall. It was
in fact the largest room in the house, and in some instances had a floor space
of 24x30 feet, including the open blue-flagged fire place, where the Christmas
fire, built up six feet high with cross junks, triggers and back junks, went
roaring in a sheet of flame up the open chimney. The floor was covered sometimes
with sand and at others with sawdust in order to keep it clean as long as
possible. On the rack overhead, near the fireplace, lay the big sealing gun, one
of the treasures of every prosperous fisherman. The pots, kettles and such
culinary utensils hung on a crane over the fire, which could be swung in and out
at will, and on each side of the fireplace were homemade cosy chairs and a long
pine or fir bench known as the “settle.” The building of a Christmas Eve fire
was an