School for Nurses in 1926. She never
forgot anyone in the family. She was affectionately known as Auntie Bett to all
the people connected to my father’s side of the family. And at Christmas you
could be as sure that snow would fall that a large parcel would arrive before
Christmas (never late) from this great lady. And what a parcel it would be—from
clothes for all of us, to books and other practical and needed things; we were,
each season, aghast at the quantity and quality of what she would send. My
brothers and I would have modern clothes to wear to school each new year right
from America’s fashion houses. So we grew up with our own fairy godmother. In
Whitbourne, on my seventh birthday, this shiny blue Buick pulled up to our door
that afternoon, and on top of the car was an unusual thing. Once the car
stopped, out stepped Auntie Bett; she fiddled with the thing on top with my
father’s help, removed it from the car, and placed it on the ground: a birthday
present—my first bike! Our house was full of magazines, compliments of
you-know-who.
As I grew up I became fascinated with Auntie Bett: her stories of nursing
terminally ill wealthy people in the Boston area, receiving postcards from her
from other continents as she travelled with her employers around the world, to
coming home each year to see her mother, this lady led an interesting and
productive life. Her generosity was exceptional, and her commitment to family
unlimited. When she was much younger, she had told her mother that if the day
ever came when she, her mother, could not look after herself, she would come
home and care for her. And she did. The last two years of my grandmother’s life
saw Auntie Bett leaving Boston to care for her mother in St. John’s until her
passing.
My aunt was always interested in seeing her nephews and nieces succeed. And if
they showed they were willing to work and commit, she was always there to help.
On entering university I was to receive from Auntie Bett annual complimentary
tickets to all the happenings at the local Arts and Culture Centre. When I
travelled to remote ruralparts in the summertime as a temporary
social worker, I was sure to receive a parcel of recent magazines and newspapers
from Boston or St. John’s.
No one knew her politics. But one evening, after inviting me to her favourite
St. John’s Chinese restaurant, she did confide to me that she was a financial
contributor to the Republican Party and was therefore invited to many of their
political dinners and events. I got up enough courage to ask her why she was a
Republican.
Her answer was simple: “I believe in hard work,” she said. “Everyone must earn
their keep, if they are able.”
My aunt was eighty-five when she died in St. John’s; and in death as in life,
she ensured that all the immediate family received a generous part of her
estate.
My father was transferred to Lewisporte in 1956, a far more “advanced” town in
northeast Newfoundland. It was quite a change. Here were hotels and the shunting
of trains and a bustle and activity not present in the more isolated Marystown.
And now, instead of being in a largely Catholic town, we were in a predominantly
Protestant town, with a large United Church of Canada congregation as well as a
viable Salvation Army church, a small Anglican church, and a quickly growing
Pentecostal group. There were shops and restaurants, more than one doctor (which
had been the case in Marystown), and even a dentist. Lewisporte owed some of
this activity to the fact that it was the terminus for a number of CN coastal
boats. It was strategically located to serve the transportation and passenger
needs of northeastern and northern Newfoundland and Labrador. A railway spur
line of nine miles joined the town to the railway’s main line at Notre Dame
Junction. So there was a large workforce at the dock, loading and