prophet. To arrest him and, certainly, when it came to that, to execute him, involved risks.
But it also presented opportunities. John was a man like other men. Like all men he must fear pain and, most of all, death. Like all men he could be broken, and a broken, repentant John, begging the Tetrarchâs forgiveness, could have his uses. First, it would discourage Johnâs followers. Second, and perhaps more important, it would appeal to the Tetrarchâs vanity. Either way, Caleb advanced in his masterâs confidence.
And John had smoothed the way for him by besmirching the Tetrarchâs marriage. He had said that for Antipas to marry his half brotherâs wife, who was also his niece, was in the sight of God an unclean thing.
The Lord Eleazar, the First Minister of Galilee, had advised Antipas to put the matter from his mind. Perhaps he was even right, for the Lord Eleazar was a clever man who knew when to strike and when to stay his hand. He it was who had brought Caleb into the Tetrarchâs service.
Some events are like a flash of light in the darkness. Caleb had not been present during the discussion, but he heard the details from his wife. Michal was the confidante of the Lady Herodias, the Tetrarchâs wife, who had little enough reason to love either the Baptist or the Lord Eleazar.
And Antipas, it seemed, had not found the First Ministerâs advice congenial. He had complained that the dignity of his name seemed to count for nothing. He hinted darkly that the Lord Eleazar had grown timid, that he was more interested in protecting his own vast wealth than in upholding the honor of his master.
So was the First Minister falling from favor? Or was the Tetrarch merely giving vent to his frustration over advice he did not quite have the courage to ignore?
It was a question that required the nicest judgment. Caleb owed his position to the Lord Eleazar. He was his disciple, his chosen instrument, almost his second self. But if the lord was heading to his ruinâa course that would most likely end with his head on the executionerâs blockâCaleb might be lucky to escape alive himself. In any case, his career in the Tetrarchâs service would be finished.
Unless, of course, he had by then distanced himself from the First Minister. Unless he had positioned himself as the logical successor.
On the other hand, such a move could be a terrible mistake. If the Tetrarchâs anger was no more than a mood, and the Lord Eleazar remained in power, Calebâs betrayal would never be forgiven.
In the end the Tetrarch himself settled the matter. He invited Caleb and his wife to a banquet and seated them on couches very near his own. The entertainment was a performance of a comedy by Menander, and after it and a dinner that went on for half the night, Antipas wanted to gamble. He liked to win, so of course the dice were crooked, and Caleb cheerfully lost over a thousand silver shekels.
Then at last they rose from the table, and Antipas threw his arm across Calebâs shoulders and took him out onto the terrace to admire the sunrise. The Tetrarch was in rare good spirits, laughing and quoting lines from the play, which he seemed to know almost by heart, and then suddenly his mood darkened.
âTell me, my boy, what do you think of this business with the Baptist,â he asked, absolutely without preamble. âDo you agree with the First Minister that we should leave him alone?â
âThe Lord Eleazar is a wise and careful man.â
Caleb was afraid to say more.
âThen you do agree.â
Antipas lifted his arm from Calebâs shoulder and seemed to withdraw into himself. He stared at the light streaming over the eastern hills, as if facing the last great disappointment of his life.
âI did not say that I agree, Lord,â Caleb answered, searching his mind for everything in the reports about John that could be made to seem incriminating. âBut perhaps it is