the door and entered, surrendering his fate to destiny. There he beheld a sight no human eye had ever seen beforeânor would al-Hajj Ahmad al-Sabunji ever see anything comparable for the rest of his life.
The courtyard of the baths, which his wife visited once a week with the children, taking along her bundle of clothes, had been transformed into an astonishing chamber of colored glass. Hanging from the ceiling were huge chandeliers of pearls. Around the sides were solid gold benches on which were engraved magical inscriptions he could not decipher, not a word. Green, blue, red, yellow, and white birds soared through the higher reaches of the chamber, making music like jinn singing. Al-Hajj Ahmad inhaled the fragrance of intoxicating incense that made him forget he was in the Kirkuk baths. In fact, he forgot he was in this world at all. He was especially incredulous when he discovered something he could in no way explain: the chamber opened onto the shore of a vast ocean traversed by ships arriving from afar in the command of cats of every variety. These leaped to shore the moment the ships and vessels reached it and then changed into young men and women of ravishing appearance. He knew, since he had spent his entire life in the city, that there is no ocean in Kirkuk and that the Khasa Su, which runs through town, is an unusual type of river, since it dries up completely in the summer but turns into a torrential, raging river in the winter, flooding its banks at times and threatening to drown the Chay neighborhood. The many people present wore the most splendid clothes. At the center of the hall sat the king and queen on a throne studded with pearls and rubies. Surrounded by their ministers and courtiers, they were served by comely youths and maidens, who were clad in silk and who carried around platters of pure gold containing finger foods and fruit. Al-Hajj Ahmad realized that these were Muslim jinn and that the names of their king and queen, respectively, were Hardhob and Murjana.
Dazzled by the lights and the elegance of the place, al-Hajj Ahmad al-Sabunji mingled with the guests without anyone noticing him. When he saw people singing and doing line dances, he joined them so that no one would realize that a human being had crashed their party. They were all singing in unison to a beat like a magical incantation:
I saw my Love with my heartâs eye.
Then he asked: Who are you? I said: You,
You who surpass every limit
To erase âwhereâ; so where are You,
Now that there is no âwhere,â where You are
And there is no âwhereâ wherever You are
And there is no image for imagination to use to imagine You
So that imagination can know where You are?
Al-Hajj Ahmad al-Sabunji personally memorized these verses, passed down from al-Husayn ibn Mansur al-Hallaj, and started repeating them along with the others. He learned from the partygoers that this poet, who was crucified on a palm trunk in Baghdad, was actually not a human being. He was, rather, one of the God-fearing jinn. They cherish him very highly, and his standing with them is just below that of King Solomon the Wise, who possesses limitless sovereignty over all factions of the jinn.
During the exuberant enjoyment shared by everyone, al-Hajj Ahmad al-Sabunji decided to make a mark that would provide irrefutable proof later on. Thus he approached Harun, who was wearing his navy-blue jilbab, and burned the sleeve of the garment from the rear with a cigarette butt that left a small hole, without Harun noticing. Finally he found an opportunity to slip back to the street again, more than a little concerned for his safety. On the way home through a darkness attenuated at intervals by feeble street lamps, he met thieves carrying their bags on their back, sentries who blew their whistles from time to time, solitary drunks singing Turkmen folk songs as loudly as possible while drunks in other streets responded with their songs in response to